By Beila Rabinowitz
January 1, 2008 - San Francisco, CA - PipeLineNews.org - Kenny Gamble is best known for being "the architect of the Philly Soul Sound." His catalog of hits includes "Me and Mrs. Jones" and he and longtime collaborator Leon Huff are slated to be inducted into the Rock and Roll Hall of Fame next year. But Gamble is also the architect of a planned stealth Islamist enclave in Philadelphia where he is better known in Muslim circles as Brother Luqman Abdul Haqq.
Gamble has admitted that he intends to bring about the Muslim community in South Philadelphia through his "Universal Companies" and proclaims that his state and federally subsidized funded building endeavors are part of an Islamist blueprint, "We are not down here just for Universal-we are down here for Islam."
In 1975 after a personal crisis Gamble converted to Islam and took the name of Luqman Abdul Haqq. Founding an organization called "The United Muslim Movement," he opened a masjid of the same name. In 1993 he formed the "Universal Companies" specializing in urban revitalization projects. Both UMM and UC's mission statements are virtually identical.
Recently the United Muslim Masjid which Gamble founded and built "hosted" a conference call from Jamil Al Amin, the former H. Rap Brown, now serving a life sentence for murdering a police officer:
"...A highlight of one meeting, for example, was when we had Imam Jamil Al-Amin on speaker phone talking to us from his Georgia prison. MANA and its members have raised and donated several thousands of dollars to his family and legal defense team. Imam Jamil has recently been transferred to a "supermax" prison in Colorado, and we ask that you make du'a for him." [source, http://www.mana-net.org/pages.php?ID=&NUM=164]
Gamble is also a member of the Majlis Ash Shura Council of MANA, the Muslim Alliance in North America, which is led by Siraj Wahhaj. MANA was created to support cop killer Al Amin. Siraj Wahhaj is perhaps most infamous as having been named as an unindicted co-conspirator in the first World Trade Center bombing in 1993 by Federal prosecutor Mary Jo White.
"The catalyst for the founding of MANA was the arrest of Imam Jamil in March, 2000. Imam Jamil's arrest placed Al-Ummah (Imam Jamil?s organization) under intense pressure. In April, 2000 the leadership of Al-Ummah met in Philadelphia and decided that they needed to expand the base of the organization and to get more people involved to help in the efforts to free Imam Jamil and in the efforts of dawah and other Islamic work...On April 21 an executive committee was elected, which included: Imam Siraj and Imam Talib, in addition to Luqman Abdul Haqq, Asim Abdur Rashid, Amir al-Islam, Ihsan Bagby, Zaid Shakir and Hamza Yusuf?We ask Allah (SWT) to increase the good efforts of Universal Companies, United Muslim Movement, MANA, and others committed to helping our people, our communities and society-at-large." [source, http://www.wrmea.com/archives/july01/0107082.html]
It's hard to imagine how such a problematic proposal has gone this far without intense public scrutiny. Aside from considering the wisdom of creating what might amount to a little Somalia in a major urban center, there are the obvious questions regarding government funding - under the transparent guise of urban renewal - of what is clearly a hard-core Muslim da'wa [faith spreading] program.
Everything about Gamble's stealth plan for a government subsidized Muslim ghetto - "one of the best kept secrets of Muslim America" - suggests a need for concern; indeed one wonders if Pennsylvania taxpayers are even aware that their tax dollars are going to help Gamble's plans to build "jihad central" while calling it "a neighborhood transformation initiative," a so-far effective strategy, having garnered $1.6 billion in government and private grants and funding.
Now that the secret is out, it's time that Pennsylvanians move to stop Gamble's participation in this project. His motives are self-serving, thoroughly inconsistent with the concept of the American melting pot and obliterate the separation between church and state.
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